Ramadhan ul Mubarak Ke Kuch Ahkaam o Masaail (Part-10)

Ramadhan ul Mubarak Ke Kuch Ahkaam o Masaail (Part-10)

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah 

Lailatul qadr

Lailatul qadr ki ahmiyat o fazeelat
Lailatul qadr ki ahmiyat o fazeelat par aik mukammal Surat nazil hue hai jis se is ki fazeelat ka bakhoobi andaza lagaya jaa sakta hai.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ۞
إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ۞ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ۞ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ۞ تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ۞ سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ۞
Tarjumah: Beshak hum ne isey (Quran) ko shab e Qadr mein nazil farmaya. Aur Aap ko kya maloom ke shab e qadr kya hai. Shab e Qadr hazaar mahino se behtar hai. Is (mein har kaam) ke sar anjaam deney ko apney Rab ke hukm se farishtey aur Rooh (Jibraeel) utartey hain. Yeh raat salamti ki hoti hai aur Fajr ke tulu honay tak (rehti hai).
Surah al Qadr: Surah No: 97 (Mukammal)

Is Surat mein chand fazail ka zikr hai.
¤ Shab e Qadr mein quran ka nuzool howa yani aikbaargi mukammal quran Looh e Mehfooz se aasman e duniya par nazil kiya gaya jo 23 salon mein qalb e Mohammad Sallallahu Alaihi Wasallam par nazil kiya gaya.

¤ Yeh qadr o manzilat wali raat hai, qadr ki tafseel Allah ne hazaar mahino se bayan ki jo mubalgha par Dalalat karta hai yani yeh raat hazaron mahinon se behtar hai.

¤ Yeh is qadr azeem raat hai ke is mein firshton khaas taur se Jibraeel Alaihissalam ka nuzool hota hai un kamon ko sar-anjaam dainay jin ka faisla Allah Taala is saal ke liye karta hai.

¤ Yeh mukammal raat sarapa aman o salamti wali hai. Momin bandah shaitan ke shar se mehfooz ho kar rab ki khalis ibadat karta hai.

¤ Is raat saal mein honay walay mout aur zindagi aur zindagi ke wasaail ke baarey mein saal bhar ka faisla kiya jaata hai:
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ۞
Tarjumah: Isi raat mein har aik mazboot kaam ka faisla kiya jata hai.
Surah Ad-Dukhan, Surah No: 44,  Ayat No: 4

¤ Lailatul qadr mein qiyam ka sawaab pichley saaray gunaaho ka kaffara hai. Nabi Sallallahu Alaihi Wasallam ka farman hai:
مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Tarjumah: Jo koi shab e qadar mein Emaan ke saath or sawaab ke hasil karney ki niyat se qiyam karta hai us ke sabiqa (guzrey hue) tamam gunah maaf kar diye jatay hain.
Sahih Bukhari: 1901

¤ Lailatul qadr ki fazeelat se mahroom honay wala har qisam ki bhalai se mahroom hai:
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ
Tarjumah: Anas bin Malik Radhiallahu Anhu se riwayat hai wo kehtey hain ki ramadhan ka maheena shuru hua to Nabi Sallallahu Alaihi ne farmaya: Tumharey paas yeh maheena aagya hai, is mein aik raat hai jo hazaar (1000) mahino se afzal hai. Jo shakhs is raat (ka sawaab hasil karney) se mahroom reh gaya, wo har bhalai se mahroom reh gaya. Iskey khair se wahi mehroom rehta hai jo waqa’ee mehroom hai.
Ibne Majah: 1644 
! Allama Albani Rahimahullah ne is Hadees ko sahih kaha hai.

Lailatul qadr ka ta'auun (تعین)
Lailatul qadr ke ta'auun (تعین) ke silsilay mein ulama ke mukhtalif aqwaal mlitay hain magar rajeh qaul yeh hai ke Lailatul qadr ramadhan ke aakhri ashray ki taaq raton (21, 23, 25, 27, 29) mein se koi aik hai. Is ki daleel Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ
Tarjumah: Lailatul Qadr ko ramadhan ke aakhri ashray ki taaq raton mein talaash karo.
Sahih Bukhari: 2017

Kya sttaisveen (27th) ki raat Lailatul qadr hai?
Kuch logon ne sattaisveen (27th) ki raat ko Lailatul qadr qaraar diya hai jo sahih nahi hai. Yeh sahih hai ke kuch riwayaton mein shab e qadr sttaisveen (27th) ki raat ko batai gai hai magar sattaisveen (27th) ko hi hamesha ke liye shab e qadr qarar dena galat hai. Is ke kuch reasons hain:
1. Bukhari ki Hadees (2017) is muaqif ki tardeed karti hai jis mein shab e qadr ko paanch taaq (odd) raaton mein talaash karney ka hukm diya gaya hai, sirf sattaisveen (27th) ki hadees lekar faisla karna durust nahi hai.

2. Ahadees mein sattaisveen (27th) ke alawah doosri raat ka bhi zikr hai. Sahihain mein mazkoor hai ke Nabi Sallallahu Alaihi Wasallam ne shab e qadr panay ke liye kabhi pehlay ashray mein aitekaf kiya, kabhi darmiyani ashray mein aitekaf kiya to kabhi aakhri ashray mein aur aakhir mein. Farmaya:
إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ، ثُمَّ أُنْسِيتُهَا أَوْ نُسِّيتُهَا، فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوَتْرِ
Tarjumah: Mujhey lailatul qadr dikhayi gayi, magar fir bhula di gai ya (aapney yeh farmaya ki) mein khud bhool gya. Is liye tum usay aakhri ashray taaq raton mein talaash karo.
Sahih Bukhari: 2016 and Sahih Muslim: 1167

Aik riwayat mein hai:
فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ
Tarjumah: Jis ko shab e qadr ki talaash ho woh usi haftey ki aakhri (taaq) raaton mein talaash karey.
Sahih Bukhari: 2015 and Sahih Muslim: 1165

In ke alawah kisi riwayat mein 21 ka zikr hai, kisi mein 23 ka zikr hai, kisi mein 25 ka zikr hai to kisi mein 29 ka zikr hai.
In saari riwayaat ko samnay rakhtay hue ahr e akheer (aakhiri ashray) ke andar wus’at (kushadgi) pai jaati hai, un mein sab e akheer (means 27th) aur deegar saari riwayaat daakhil hain. Is wajah se shab e qadr aakhri ashray ki koi taaq (odd) raat hai. Yahi muaqif aksar ehl e ilm ka hai.
Jahan tak sattais (27) ka masla hai to kisi saal sattais ki raat qadr ki raat ki hogi jaisa ki kabhi 21, kabhi 23, kabhi 25 to kabhi 29 rahi. Is ki wajah yeh hai ke yeh raat har saal aakhri ashray ki paanch Taaq raton mein se kisi aik raat mein muntaqil hoti rehti hai.

3. Nabi Sallallahu Alaihi Wasallam ke farameen ke alawah Aap ka amal bhi saabit karta hai ke lailatul qadr aakhri ashray ki koi aik Taaq raat hai:
عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ‏
Tarjumah: Aisha Radhiallahu Anha bayan karti hain ki jab (ramadhan ka) aakhri ashra aata to Nabi Sallallahu Alaihi Wasallam apna tehband mazboot baandhtey (yaani apni kamar poori tarah kas letey) or un raaton mein Aap khud bhi jaagtey aur ghar walon ko bhi jagaya kartey they.
Sahih Bukhari: 2024

Lailatul qadr ki nishaniyaan
Ahadees mein is raat ki kuch nishaniyaan milti hain:
¤ Subah ke Sooraj mein shua nahi hoti: 
هِيَ لَيْلَةُ صَبِيحَةِ سَبْعٍ وَعِشْرِينَ وَأَمَارَتُهَا أَنْ تَطْلُعَ الشَّمْسُ فِي صَبِيحَةِ يَوْمِهَا بَيْضَاءَ لاَ شُعَاعَ لَهَا
Tarjumah: Yeh (lailatul qadr) sttaisween (27th) subah ki raat hai, aur is ki nishani yeh hai ke us din ki subah ko sooraj safaid tulu hota hai, us ki koi shua (rays) nahi hoti.
Sahih Muslim: 762

¤ Lailatul qadr mo’tadil hoti hai:
ليلةُ القدْرِ ليلةٌ سمِحَةٌ ، طَلِقَةٌ ، لا حارَّةٌ ولا بارِدَةٌ ، تُصبِحُ الشمسُ صبيحتَها ضَعيفةً حمْراءَ
Tarjumah: Qadr ki raat narmi wali mo’tadil hai, na garam na thandhi, us raat ki subah sooraj ki roshni kamzor aur surkhi maa’il hoti hai.
Sahih al Jami’ (Albani): 5475

¤ Kabhi barish bhi ho sakti hai:
وَإِنِّي رَأَيْتُ كَأَنِّي أَسْجُدُ فِي طِينٍ وَمَاءٍ
Tarjumah: Mein ne (khawab mein) khud ko keechad mein sajdah kartey hue dekha.
Sahih Bukhari: 813

!  Lailatul qadr se mutalliq logon mein galat baatein mashhoor hain for example: Is raat kuttay nahi bhonktey, gadhay kam boltay hain. Samandar ka khara pani bhi meetha ho jata hai. Darakht (trees) zameen ko sajda kartey hain phir apni jagah laut jatey hain. Har jagah roshni hi roshni hoti hai, is din shaitan Sooraj ke saath nahi nikal sakta. waghera waghera.! 

Lailatul qadr mein hum kya karen?
Hadees mein Lailatul qadr ke husool ke liye Nabi Sallallahu Alaihi Wasallam ki bohot zada mehnat ka zikr milta hai:
عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ‏
Tarjumah: Aisha Radhiallahu Anha bayan karti hain ki jab (ramadhan ka) aakhri ashra aata to Nabi Sallallahu Alaihi Wasallam apna tehband mazboot baandhtey (yaani apni kamar poori tarah kas letey) or un raaton mein Aap khud bhi jaagtey aur ghar walon ko bhi jagaya kartey they.
Sahih Bukhari: 2024

Is Hadees mein teen batein zikr ki gai ain:
¤ Kamar kas letay (شَدَّ مِئْزَرَهُ): Yaani ibadat ke liye bohot zada mehnat kartey. Aurton se doori ke meaning mein bhi aaya hai.

¤ Shab bedaari kartey (أَحْيَا لَيْلَهُ) : Yaani raat mein ibadat ke liye khud ko bedaar rakhtay.

¤ Apney ehl o ayaal ko uthatey (أَيْقَظَ أَهله): Yaani apney ehl o ayaal ko bhi ibadat ke liye jagatay kiyunkay yeh ahem raat hoti hai.

Khulasa e kalaam yeh hai ke shab e qadr mein ibadat pay khoob khoob mehnat karna hai taakay hum is ki fazeelat paa saken jaisa ki Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Tarjumah: Jo koi shab e qadar mein Emaan ke saath or sawaab ke hasil karney ki niyat se qiyam karta hai us ke sabiqa (guzrey hue) tamam gunah maaf kar diye jatay hain.
Sahih Bukhari: 1901

Qiyam ke saath zikr o dua aur tilawat o manajaat bhi is raat mein karen. Is raat ki aik khusoosi dua hai jo Nabi Sallallahu Alaihi Wasallam ne apni ummat ko sikhayi hai:
عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَدْعُو قَالَ ‏ "‏ تَقُولِينَ اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Tarjumah: Aisha Radhiallahu Anha se riwayat hai unhon ne kaha: Aye Allah ke Rasool Sallallahu Alaihi Wasallam! agar mujhe shab e qadr mil jaye to mein konsi dua parhon? Aap Sallallahu Alaihi Wasallam ne farmaya ke tum padho: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي (aye Allah to maaf karney wala hai maafi ko pasand karta hai lehaza to mujhe maaf kardey).
Ibne Majah: 3850
! Allama Albani Rahimahullah ne is Hadees ko sahih kaha hai.

!! Sunan Tirmidhi mein “Afuwwun (عَفُوٌّ)” ke baad “kareem” ki ziyadti hai, is ziyadti ki koi asal nahi yaani yeh saabit nahi hai!!

Romanised By: Umar Asari

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