Saturday, October 29, 2016

Rukhsat Hote Waqt Kya Kahen?

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Rukhsat Hote Waqt Kya Kahen? 

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah 

Romanised By: Umar Asari 

Aam taur se logon mein mlite waqt Hi Hello aur juda hote waqt Bye Bye kehne ka chalan (riwaaj) hai jo ke maghribi tehzeeb (western culture) se aaya hai. Hum muslim qaum hain hamein RasoolAllah Sallallahu Alaihi Wasallam ne milne julne aur rukhsat hone ke aadaab sikhlaye hain balki zindagi guzaarne ke tamam umoor se aagah kiya hai is liye hamein kisi maamle mein doosri qaum ki naqal karne ki zaroorat hi nahi.
Islam ki taleem hai ke jab musalman aapas mein milen to salam karen, isi tarah juda hote waqt bhi salam ke zariye juda hon yeh sab se achcha aur mubarak amal hai.
Abu Hurairah Radhiallahu Anhu se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
إِذَا انْتَهَى أَحَدُكُمْ إِلَى الْمَجْلِسِ فَلْيُسَلِّمْ فَإِذَا أَرَادَ أَنْ يَقُومَ فَلْيُسَلِّمْ فَلَيْسَتْ الْأُولَى بِأَحَقَّ مِنْ الْآخِرَةِ
Tarjumah: Jab tum mein se koi kisi majlis mein pahunche to chahiye ke salam kahe aur jab wahan se uthna chahe to bhi salam kahe, pehli dafaa salam kehna doosri dafaa ke muqable mein koi ziyada ahem nahi hai.
(Abu Dawood: 5208)
* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai. 

Yeh hadees hamein batati hai ke majlis se uthte waqt yani juda hote waqt bhi salam karna chahiye. Salam mein tarfain (both sides ke logon) ke liye Allah ki salamti hai woh bhi sunnat tareeqe se. Phir us ke baad deegar alfaaz kahen for example: Allah Hafiz, ya mazeed dua den to is mein koi harj nahi. Agar kisi ko safar par rukhsat kar rahe hain to un ko is tarah se dua dena masnoon hai jaisa ki Abdullah bin Umar Radhiallahu Anhuma jab kisi shakhs ko safar ke liye rukhsat karte to farmate: Aao main tumhein waise hi rukhsat karun jis tarah Nabi Sallallahu Alaihi Wasallam hum ko rukhsat karte they. Aap farmate they:
أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ
Tarjumah: Main tumhare deen aur tumhari amanat aur tumhare aakhri amal ko Allah ke hawaale karta hun. 
(Tirmidhi: 3443)
* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.
Allah Taala hamein sunnat par chalne ki taufeeq ata farmaye. 
Aameen

Mu'awiyah Radhiallahu Anhu Ke Mutalliq Aik Jhooti Riwayat

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Jhooti Riwayat “Jab Mu'awiyah Ko Mere Mimber Par Dekho To Qatl Kar Do”

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Tareekh ke hawale se Nabi Sallallahu Alaihi Wasallam ki taraf mansoob karte huwe Shia yeh jhoot phelata hai  Na'uzubillah Summa Na'uzubillah “Jab Mu’awiyah (Radhiallahu Anhu) ko mere mimbar par dekho to qatl kar do”.
Bahut saari tareekh ki kitabein aur Jirah ki kitabon ka hawala de kar Shia riwayat naqal karte hain jis ka matan is tarah se hai:
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِذَا رَأَيْتُمْ مُعَاوِيَةَ عَلَى مِنْبَرِي فَاقْتُلُوهُ
Tarjumah: Nabi Sallallahu Alaihi Wasallam ka farmaan hai: Jab tum Mu’awiyah (Radhiallahu Anhu) ko mere mimbar par dekho to usay qatl kar dena.

Halanki ulama aur muhaddiseen ne kitabon mein is riwayat ko jhooti aur manghadat likha hai aur isi jhoot ko wazeh karne ke liye apni kitabon mein darj kya hai.
Is riwayat ke mutalliq muhaddiseen aur muhaqquqeen ka hukm dekhen, aap ko iske jhoot aur manghadat hone ka andazah ho jayega:
(1) Sheikh ul Islam Ibn e Taimiyah Rahimahullah likhte hain yeh riwayat kizb (jhoot) aur mauzoo (manghadat) hai.
(Minhaaj us Sunnah: 4 / 378)

(2) Ayyub Sikhtiyaani ne kaha yeh kizb (jhoot) hai.
(Tehzeeb ut Tehzeeb: 8 / 74)

(3) Imam Uqaili ne isay munkar qarar diya hai.
(Tehzeeb ut Tehzeeb: 2 / 428)

(4) Imam Ibn e Hibban Rahimahullah ne kaha ke is ki sanad mein Hakam bin Zuhair naam ka Rawi hai jo Sahaba e Kiraam Radhiallahu Anhum ko gaaliyan dene wala hai aur Siqah Rawiyon se ghadi hue cheezein bayan karta hai.
(Al-Majrooheen: 1 / 304)

(5) Ibn e Adi Rahimahullah ne isay ghair mahfooz qarar diya hai.
(Al-Kamil Fiz-Zu’afaa: 2 / 491)

(6) Ibn ul Qaisarani Rahimahullah ne kaha ke is mein Hakam bin Zuhair Al-Fazari hai jo hadeesein gadhne wala hai is se yeh baat Abbad ibn Ya’qub al-Rawajni ne chori ki hai jo Ghali qism ka raafzi hai.
(Ma’rifat ut Tazkirah: 92)

(7) Ibn ul Jawzi Rahimahullah ne isay Mauzo qarar diya hai.
(Mauzo’aat: 2 / 266)

(8) Imam Zahbi Rahimahullah ne kaha is mein Hakam bin Zuhair par kalaam hai.
(Mezaan ul Ai’tedaal: 1 / 572)

(8) Allama Ibn e Kaseer Rahimahullah ne kaha yeh bila-shak jhoot hai.
(Al-Bidayah Wan-Nihaya : 8 / 135 )

(9) Allama Shaukaani Rahimahullah ne bhi isay Mauzo qarar diya hai.
(Al-Fawaid ul Majmoo'ah: 407)

(10) Shaikh Albani Rahimahullah isay Mauzo qarar dete hain.
(Silsilah Al-Ahadees Az-Zaewfah: 4930)

In ke alawah kai ahl e ilm ne is riwayat ko jhooti qarar diya hai. Is liye kisi musalman ke liye jayez nahi ke is jhooti baat ko Nabi Sallallahu Alaihi Wasallam ki taraf mansoob kare.
Hazrat Mu’awiya Radhiallahu Anhu ko Nabi Sallallahu Alaihi Wasallam ne kitabat e wahi (wahi ke likhne) par ameen banaya tha, is se barh kar aur kya baat ho sakti hai, un ke mutalliq yeh la’nat Allah tauba. Yeh shiyon ka dhoka, jhoot aur bohtaan hai. Agar yeh baat sach hoti to Hazrat Mu’awiya Radhiallahu Anhu zaroor qatl kar diye gaye hote.
Aik taraf Shia ahl e bait se mohabbat ka dawa karte hain aur bila wajah ahl e bait ki mohabbat mein hadd se aage badh jaate hain aur doosri taraf Sahaba e Kiram Radhiallahu Anhum ko gaaliyan dete hain, lanat o malamat karte hain aur unhein bura bhala kehte hain. Yeh kaisi sitam zareefi hai?
Kya aap ne soocha ke Shia Sahaba e Kiraam Radhiallahu Anhum ko kiyun gaali dete hain? Is se mutalliq Imam Malik Rahimahullah likhte hain ke Shia aisi qaum hai jis ne Nabi Sallallahu Alaihi Wasallam par ta'an karne ki koshish ki magar is koshish mein kaamyaab nahi hue to Sahaba par ta'an o tashnee’ karne lage taaki kehne wala Aap ke mutalliq yeh kahe ki bura aadmi tha, in ke saathi bhi bure they, agar achche aadmi hote to in ke saathi bhi achche hote. 
(Sawa’iq : 1405)
Shaikh ul Islam Ibn e Taimiyah Rahimahullah ne Sahaba Kiraam Radhiallahu Anhum ke mutalliq likha hai ke Khair ul Quroon ke log jinhein Nabi Sallallahu Alaihi Wasallam ka saath mila hai un par ta'an karna darasal RasoolAllah Sallallahu Alaihi Wasallam par ta'an karna hai.
(Majmoo’ Fatawa Ibn e Taimiyah: 4 / 429)
Is liye musalmanon! Hazrat Mu’awiya Radhiallahu Anhu ya Karbala ke waqiye ko base (wajah) bana kar ya baghair kisi wajah ke kisi musalman ke mutalliq khaas taur se Sahaba e Kiraam Radhiallahu Anhum ke mutalliq kuch ghalat baat kehna hamare Emaan aur naik amal ke liye bura hai. Is baat ko achchi tarah samjh len.

Friday, October 28, 2016

Azaan Dene Ka Ajr o Sawab

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Azaan Dene Ka Ajr o Sawab

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Bahut se namazi Azaan dene se bachte hain, aur Azaan ko apni kasr e shaan (shaan ke khilaaf) samajhte hain jab ki Hadees ki roshni mein azaan dene ki badi fazeelat aayi hai. Kuch fazail aap ke samne rakhta hun taaki Azaan ki fazeelat jaan saken aur is neki mein barh kar hissa lene ki koshish karen:
(1) Abdul Rahman Mazni apne waalid Abdullah se bayan karte hain ke un ke waalid ne unhein khabar di:
إِنِّي أَرَاكَ تُحِبُّ الغَنَمَ وَالبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ، أَوْ بَادِيَتِكَ، فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ: «لاَ يَسْمَعُ مَدَى صَوْتِ المُؤَذِّنِ، جِنٌّ وَلاَ إِنْسٌ وَلاَ شَيْءٌ، إِلَّا شَهِدَ لَهُ يَوْمَ القِيَامَةِ»، قَالَ أَبُو سَعِيدٍ: سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Tarjumah: Hazrat abu Sayeed Khudri Radhiallahu Anhu ne un se bayan kiya ki main dekhta hun ke tumhein bakriyon aur jungle mein rehna pasand hai. Is liye jab tum jungle mein apni bakriyon ko liye huwe maujood ho aur namaz ke liye azaan do to tum buland aawaz se azaan diya karo kyunki jinnat aur insaan balki tamam hi cheezein jo mu'azzin (Azaan dene wale) ki aawaz sunte hain qayamat ke din is par gawahi dengi.
(Sahih Bukhari: 609)
Is Hadees ka aakhri tukda hai:
قَالَ أَبُو سَعِيدٍ: سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Yani Hazrat Abu Sa'eed Radhiallahu Anhu ne farmaya ke yeh baat main ne Nabi Kareem Sallallahu Alaihi Wasallam se suna hai.

Faidah: Is Hadees mein mu'azzin (Azaan dene wale) ke liye Qayamat mein gawahi ka zikr hai. Qayamat mein aadmi aik aik neki ke liye pareshan hoga aise mein yeh gawahi aadmi ke liye nijaat ka rasta aasaan karegi. Is liye mu'azzin (Azaan dene wala) buland aawaz se Azaan de taaki door tak jinnat, insaan aur saari cheezon ko sunai de aur woh gawahi ke kaam aa saken.

(2) Abu Hurairah Radhiallahu Anhu kehte hain ke main ne Rasool e Akram Sallallahu Alaihi wasallam ko farmate huwe suna:
الْمُؤَذِّنُ يُغْفَرُ لَهُ مَدَى صَوْتِهِ وَيَسْتَغْفِرُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلَاةِ يُكْتَبُ لَهُ خَمْسٌ وَعِشْرُونَ حَسَنَةً وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا
Tarjumah: Mu'azzin (Azaan dene wale) ki aawaz jahan tak pahunchti hai wahan tak us ki maghfirat kar di jaati hai, aur har khushk (dry) aur tar (wet) cheez us ke liye magfirat talab karti hai aur Azaan sun kar namaz mein haazir hone wale ke liye 25 nekiyan likhi jati hain aur uske do (2) namazon ke darmiyan ke gunah bakhsh diye jate hain.
(Ibne Majah: 724)
* Allama Albani Rahimahullah ne isko Hasan Sahih kaha hai.

Faidah: Is riwayat mein zikr hai ke har khushk o tar cheez gawahi degi goya is mein jinnat aur insaan, haiwanat, nabataat (trees waghera), jamadat (bejaan cheezein jaise paththar aur pahad waghera) sabhi shaamil hain yeh baat Bukhari Shareef ki upar zikr ki hue riwayat se mazeed wazeh ho gayi.

(3) Mu'awiyah bin Abu Sufyan Radhiallahu Anhu kehte hain ki maine Rasool e Akram Sallallahu Alaihi Wasallam ko farmate huwe suna:
الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ
Tarjumah: Mu'azzinon (Azaan dene walon) ki gardanen (necks) qayamat ke din sab se zyada lambi hongi.
(Sahih Muslim: 387)

Faidah: Lambi gardan ke kayi maani (meaning) hain, kisi ne lambi gardan ka maf-hoom lete huwe kaha ki Allah ki rehmat ki taraf dekhne wala yani ziyadah ajr ka baais. Kisi ne is ka haqeeqi maana (meaning) murad liya hai ki jab qayamat mein log paseene mein bheege huwe honge to un ki gardan lambi kar di jayengi. Qaazi Iyaaz ne «أَعْنَاق» mein alif ko zer ke sath kaha hai jis ka maane hain jannat ki taraf jaldi jane wala.

(4) Abu Hurairah Radhiallahu Anhu bayan karte hain ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا
Tarjumah: Agar logon ko azaan aur pehli saff ke ajr o sawab ka ilm ho aur agar unhein us ke liye qurra-andazi (drawing lots) bhi karna pade to woh qurra-andazi (drawing lots) zaroor karenge.
(Sahih Bukhari: 615)

Faidah: Is Hadees mein bhi azaan ke be-panah ajr ka zikr hai woh is tarah ke agar logon ko azaan ka ajr maloom ho jaye aur azaan dene ke liye apna naam qurra-andazi (drawing lots) se nikalna pade toh bhi aisa karne mein peeche nahi haten.

(5) Abdullah bin Umar Radhiallahu Anhuma se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
مَنْ أَذَّنَ ثِنْتَىْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ يَوْمٍ سِتُّونَ حَسَنَةً وَلِكُلِّ إِقَامَةٍ ثَلاَثُونَ حَسَنَةً
Tarjumah: Jis shakhs ne 12 saal azaan di, us ke liye jannat wajib ho gayi aur us ke liye har roz (daily) ki Azaan ke badle 60 nekiyan aur har Iqamat pe 30 nekiyan likh di gayin.
(Ibne Majah: 728)
*Allama Albani Rahimahullah ne Sahih kaha hai.
(Sahih Ibn e Majah: 600)

Faidah: Yeh Hadees bilkul wazeh hai jo 12 saal tak azaan de us ke liye jannat wajib ho jati hai. Kaam bahut asaan hai aur inaam bahut bada hai. Is ki hikmat yeh hai ke azaan hi se logon ko namaz ki khabar milti hai aur log kaam kaaj chor kar masjid ki taraf daud padte hain jis ka zikr Allah taala ne juma ke talluq se surah juma mein kiya hai.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Tarjumah: Aye woh logon jo Emaan laaye ho! Juma ke din Namaz ki Azaan di jaye to tum Allah ke zikr ki taraf daud pado aur khareed o farokht chor do. Yeh tumhare haq mein bahut hi behtar hai agar tum jante ho.
(Surah Al Juma, Surah no:62, Ayat no:9)
Mazeed yeh ki jo 12 saal tak azaan deta rahega us se 12 saal ki namaz bhi kabhi nahi chootegi woh hamesha pehli takbeer ke saath namaz padhta rahega balki khud unhone hi Iqamat kahi hogi. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
مَنْ صَلَّى لِلَّهِ أَرْبَعِينَ يَوْمًا فِي جَمَاعَةٍ يُدْرِكُ التَّكْبِيرَةَ الأُولَى كُتِبَتْ لَهُ بَرَاءَتَانِ بَرَاءَةٌ مِنَ النَّارِ وَبَرَاءَةٌ مِنَ النِّفَاقِ
Tarjumah: Jis ne 40 din tak namaz jamat ke saath padhi aur takbeer e Tehreema ke saath mila to us ke liye do qism ki bara'at likhi jaati hai, aik aag se bara'at, aur doosri nifaq se bara'at.
(Tirmidhi: 241)
*Allama Albani Rahimahullah ne isko Hasan qarar diya hai.
(Sahih Tirmidhi: 241)

Azaan dene walon ke liye Nabi Sallallahu Alaihi Wasallam ne khaas taur se dua bhi ki hai.
Abu Hurairah Radhiallahu Anhu se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
الإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللَّهُمَّ أَرْشِدِ الأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ
Tarjumah: Imam zaamin aur zimmedaar hai aur mu'azzin ameen aur qabil e aitemaad hai. Aye Allah! Imamon ko (Sahih ilm o amal) ki taufeeq de aur muazzinon ko bakhash de.
(Abu Dawood: 517 and Tirmidhi: 207)
* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.

Goya Mu'azzin ko Azaan ki barkat se bohat saari nekiyan karne ka mauqa milta hai, namaz ke waqt se pehle masjid mein hazir hona, masjid ki safai wagairah ka ehtimaam karna, Azaan de kar sunnaton ki adayegi phir namaz ke liye intezaar karna, namaz baad bhi sab se aakhir mein jaana, aik namaz ke baad doosri namaz ka shiddat se intezaar karna, jamaat ke saath namaz ada karna wagairah. In sab nekiyon ke liye muazzinon ko gunaaho se mughfirat mil jati hai aur kiyun na ho! Nabi Sallallahu Alaihi Wasallam ne un ke haq mein jo dua farmayi hai. 

Aye Allah! to hamein bhi un logon mein bana jin ke liye jannat wajib kar di jati hai. Ameeen.

Thursday, October 27, 2016

Kya Allah Taala Hazrat Ali Radhiallahu Anhu Ke Zara ye Madad Karta Hai???

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Kya Allah Taala Hazrat Ali Radhiallahu Anhu Ke Zariye Madad Karta Hai???

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Shia logon ke yahan Hazrat Ali Radhiallahu Anhu ke mutalliq bahut ghulu (hadd se zada badhana) paaya jaata hai, un mein se aik yeh bhi hai ke woh Hazrat Ali Radhiallahu Anhu ko mushkil kusha samajhte hain. Apne is aqeede se saada (aam) musalmanon ko gumraah karne ke liye Zaeef aur Mauzoo (mangadhat) Ahadees bayan karte hain. Kahin to woh Hadees hi nahi mante yahan tak ke Bukhari aur Muslim ki bhi koi Hadees Sahih nahi mante aur kahin Hadees ke naam par ghadi hue baaten phailate hain. Kanz ul Ummal (Alauddin Ali Al-Muttaqi bin Husamuddin Al-Hindi, died on: 975) se Zaeef Hadees le kar logon ko batate hain ke dekho yahan Allah ka Hazrat Ali Radhiallahu Anhu ke zariye madad karna likha hai.
Kanz ul Ummal mein warid Hazrat Ali Radhiallahu Anhu se mutalliq riwayat ka mukhtasar hukm aap logon ki khidmat mein paish hai:
Allah ka Hazrat Ali Radhiallahu Anhu ke zariye madad aur ta’eed wali riwayat chand Turuq se marwi hai misaal ke taur par Abul Hamraa Hilal Bin Haris aur Jabir bin Abdullah Radhiallahu Anhum waghera in ke alawah bhi deegar Tareeq misaal ke taur par Abu Hurairah, Anas bin Malik, Zakwaan aur Abdullah bin Abbas Radhiallahu Anhum se marwi hai magar saare Turuq mein zo’af hai.
(1) Abul Hamra Radhiallahu Anhu wali riwayat ko Shaikh Albani Rahimahullah ne Mauzoo (mangadhat) kaha hai.
(Silsilah Az-Zaeefah: 4902)
Allama Zahbi Rahimahullah ne kaha ke is ko ghadne wala Ahmad bin Hussain Koofi hai.
(Talkhees Al-'ilal Al-Mutanahiya: 79)

(2) Jabir bin Abdullah Radhiallahu Anhuma wali riwayat ko Ibn ul Jawzi Rahimahullah ne Sahih nahi qaraar diya.
(Al-'ilal Al-Mutanahiya: 1 / 237)
Is mein aik Shia Rawi Ash’as hai jo ki mutakallam feeh hai (yani uske silsile mein kalam kiya gaya hai).
(Mezaan ul Ai’tedaal: 1 / 269)

(3) Abu Hurairah Radhiallahu Anhu wali riwayat mein Abbas bin Bakkar Munkar ul Hadees hai.
(Lisan ul Meezan: 4 / 403)

(4) Anas bin Malik Radhiallahu Anhu wali riwayat ko Allama Zahbi Rahimahullah ne Mukhtalaq kaha hai.
(Mezaan ul Ai’tedaal: 1 / 530)

(5) Zakwaan wale Tareeq ko Allama Zahbi Rahimahullah ne baatil qarar diya hai.
(Mezaan ul Ai’tedaal: 2 / 382)

(6) Abdullah bin Abbas Radhiallahu Anhuma wali riwayat ke mutalliq Hafiz Ibn e Kaseer Rahimahullah ne kaha ke is mein Mohammad bin Abu Zu’aizi’ah (محمد بْن أَبِي الزُّعَيْزِعَة) munkar riwayat karne wala hai.
(Lisaan ul Mezaan: 7 / 137)

Khulasa (conclusion) yeh ke yeh riwayat kisi bhi aitbaar se istedlaal ke qabil nahi hai yeh zaeef aur mauzoo hai.

Saturday, October 22, 2016

Muqtadiyon Ka Baaz Qurani Aayaat Ka Jawaab Dena

Muqtadiyon Ka Baaz Qurani Aayaat Ka Jawaab Dena

Tehreer: Shaikh Maqbool Ahmed Salafi Hafizahullah 

Romanised By: Umar Asari 

Kuch jaghon pe Muqtadi Quran ki kuch Aayaat ka jawab dete hain, aur kuch
jagah yeh amal nahi paaya jata hai. Is wajah se logon mein yeh baat janne ki fikr hai ke sahih kya hai? Qurani Aayaat ka jawab diya jayega ya nahi diya jayega?

Aaiye un Aayaat ki taraf chalte hain jin ka namaz mein kuch jaghon par jawaab diya jaata hai.

(1) Is masle mein kisi ka ikhtilaaf nahi ke jab Imam «غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ» kahe to Muqtadi aameeen kahe. Ikhtilaaf aahista aur zor se kehne mein hai. Dalail ki roshni mein zor se aameeen kehna saabit hai. Daleel:
عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Tarjumah: Abu Hurairah Radhiallahu Anhu se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya ki Jab Imam aameeen kahe to tum bhi aameeen kaho. Kyunki jis ki aameeen firshton ke aameeen ke saath hogi us ke pichle tamam gunah maaf kar diye jayenge.
(Sahih Bukhari: 780)
Wazahat: Is Hadees par Imam Bukhari Rahimahullah ne baab qayem kiya hai “باب جَهْرِ الإِمَامِ بِالتَّأْمِينِ” yani yeh baab hai Imam ke zor se aameeen kehne ka. Is hadees se pata chala ke jab Imam zor se aameeen kahega to Muqtadi bhi usay sun ke zor se aameeen kahenge.

(2) Surah Baqarah (surah no: 2) ki aakhiri Ayat:
رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Jab Imam Quran ki is Ayat ki tilawat karte hain to kuch log aameeen kehte
hain. Magar kisi Hadees se yahan Muqtadi ka aameeen kehna saabit nahi hai, is liye yahan aameeen nahi kaha jayega.

(3) Surah Al-Mursalaat (surah no: 77) ki aakhiri Ayat «فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ» par «آمَنَّا بِاللهِ» kehne se mutalliq Hadees maujood hai magar woh Zaeef hai. Riwayat is tarah hai:
مَنْ قَرَأَ مِنْكُمْ وَالتِّينِ وَالزَّيْتُونِ فَانْتَهَى إِلَى آخِرِهَا أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنْ الشَّاهِدِينَ وَمَنْ قَرَأَ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ فَانْتَهَى إِلَى أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى فَلْيَقُلْ بَلَى وَمَنْ قَرَأَ وَالْمُرْسَلَاتِ فَبَلَغَ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ فَلْيَقُلْ آمَنَّا بِاللَّهِ
Tarjumah: Tum mein se jo «وَالتِّينِ وَالزَّيْتُونِ» parhe aur uske aakhir mein «أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِين» par pahunche to woh kahe «بَلَى وَأَنَا عَلَى ذَلِكَ مِنْ الشَّاهِدِي» aur jo «لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ» parhe aur us ke aakhir mein «أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى» par pahunche to woh kahe «بَلَى». Aur jo «وَالْمُرْسَلَاتِ» parhte huwe is ayat par pahunche «فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ» to kahe «آمَنَّا بِاللَّهِ».
(Abu Dawood: 887)
* Isay Shaikh Albani Rahimahullah ne Zaeef ul Jami’ aur Zaeef Abu Dawood mein Zaeef kaha hai.

(4) Surah Al-Qiyamah (surah no: 75) ki aakhiri Ayat «أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَنْ يُحْيِيَ الْمَوْتَىٰ» ke jawab mein «سُبْحَانَكَ فَبَكَى» ka suboot milta hai. Riwayat yeh hai:
كَانَ رَجُلٌ يُصَلِّي فَوْقَ بَيْتِهِ وَكَانَ إِذَا قَرَأَ أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى قَالَ سُبْحَانَكَ فَبَكَى فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Tarjumah: Aik aadmi apne ghar ki chat par namaz parh raha tha, jab us ne «أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى» parha to kaha «سُبْحَانَكَ فَبَكَى». Logon ne us se is ke mutalliq poocha to us ne kaha ke yeh main ne RasoolAllah Sallallahu Alaihi Wasallam se suna hai.
(Abu Dawood: 884)
* Is Hadees ko Shaikh Albani Rahimahullah ne sahih qarar diya hai.

Is Hadees se Muqtadi ka jawab dena saabit nahi hota. Yeh Imam ya Munfarid (akele Namaz parhne waale) ke mutaliq hai.

(5) Surah Al-A’la (surah no: 87) ki pehli Ayat «سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى» ke jawab mein «سُبْحَانَ رَبِّيَ الْأَعْلَى» kehne ki daleel milti hai, riwayat dekhen:
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَرَأَ سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى قَالَ سُبْحَانَ رَبِّيَ الْأَعْلَى
Tarjumah: Nabi Sallallahu Alaihi Wasallam Jab «سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى» ki
tilawat karte to Aap kehte «سُبْحَانَ رَبِّيَ الْأَعْلَى».
(Abu Dawood: 883)
* Is ko Shaikh Albani Rahimahullah ne sahih qarar diya hai.
Is Hadees se bhi Imam / Munfarid ka jawab dena saabit hota hai.

(6) Surah Al-Ghaashiyah (surah no: 88) ke aakhir mein «اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا» parhne se mutalliq koi riwayat Nabi Sallallahu Alaihi Wasallam se mujhe nahi mili.
Aik riwayat is tarah aati hai:
عَنْ عَائِشَةَ قَالَتْ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي بَعْضِ صَلَاتِهِ اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا فَلَمَّا انْصَرَفَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا الْحِسَابُ الْيَسِيرُ قَالَ أَنْ يَنْظُرَ فِي كِتَابِهِ فَيَتَجَاوَزَ عَنْه 
Tarjumah: Hazrat Aisha Radhiallahu Anha se riwayat hai woh kehti hain ki maine Nabi Sallallahu Alaihi Wasallam ko Aap apni baaz namazon mein yeh dua maangte suna «اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا». Jab Aap namaz se farigh ho gaye to Maine kaha Aye Allah ke Nabi (Sallallahu Alaihi Wasallam)! Aasaan hisaab se kya murad hai? To Aap Sallallahu Alaihi Wasallam ne farmaya: Allah aamaal nama ko dekhe aur bande se darguzar kar de.
(Musnad Ahmad: 6 / 48, Hadees no: 24261)
* Allama Albani Rahimahullah ne iski Sanad ko Jayyid kaha ha. 

Is Hadees se bus yeh saabit hota hai ke yeh aik dua hai jise Nabi Sallallahu Alaihi Wasallam apni baaz namazon mein parha karte they, isay surah Ghaashiyah ya us ki aakhri aayat «إِنَّ إِلَيْنَا إِيَابَهُمْ، ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ» se khaas karna sahih nahi hai.

(7) Surah Ar-Rahman (surah no: 55) ki aik Ayat «فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ» ke jawab se mutalliq Hasan darje (grade) ki aik riwayat hai jis mein «لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ» kehne ka zikr hai. Riwayat dekhen:
عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَصْحَابِهِ فَقَرَأَ عَلَيْهِمْ سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ عَلَى قَوْلِهِ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ قَالُوا لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ
Tarjumah: Jabir Radhiallahu Anhu se marwi hai ke RasoolAllah Sallallahu Alaihi Wasallam apne Sahaba ke paas aaye aur unke saamne Surah Rahman shuru se aakhir tak parhi, sahaba (sun kar) khamosh rahe. Aap Sallallahu Alaihi Wasallam ne farmaya: Maine yeh Surah apni jinon se mulaqat wali raat mein jinon ko parh kar sunayi to unhon ne tum se achcha jawab diya. Jab bhi main parhta huwa Ayat «فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ» par pahunchta to woh kehte «لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ» (Aye hamare Rabb hum teri nematon mein se hum kisi nemat ka bhi inkaar nahi karte. Tere hi liye saari tareefein hain).
(Tirmidhi: 3291)
* Yeh riwayat Shaikh Albani Rahimahullah ke nazdeek Hasan hai.

Is riwayat mein Namaz ka zikr nahi hai, is liye isay Namaz se khaas nahi kiya
jayega balki aam halaat par mahmool kiya jayega.

(8) Surah At-Tin (surah no: 95) ki aakhiri Ayat «أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ» ke jawab mein «بَلَى وَأَنَا عَلَى ذَلِكَ مِنْ الشَّاهِدِي» kehne ki riwayat aayi hai lekin woh qabil e istedlaal nahi hai (yani us se daleel nahi pakad sakte) jaisa ki teen (3) number mein batlaya gaya hai.

Khulasa e Kalaam (Conclusion):
* Upar zikr ki gai baaton ki roshni mein Surah Fatiha ke aakhir mein aameeen kehne ke alawah Muqtadi ke liye Quran ki kisi Ayat ka jawab dena saabit nahi hai.
* Muqtadi ko Namaz mein Surah Fatiha ke alawah kuch parhne se mana kiya gaya hai.
* Jin baaz Sahih riwayaat se Quran ki baaz Aayaat ka jawab dena saabit hai woh sab imam ke liye hain.
* Sahih Muslim mein hai ke Nabi Sallallahu Alaihi Wasallam Tasbeeh wali Aayat parhte to Tasbeeh farmate, dua wali Aayat parhte to dua farmate aur jab Ta’awwuz wali Aayat parhte to Allah Taala se panah mangte they.
عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَافْتَتَحَ الْبَقَرَةَ فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَةِ ‏.‏ ثُمَّ مَضَى فَقُلْتُ يُصَلِّي بِهَا فِي رَكْعَةٍ فَمَضَى فَقُلْتُ يَرْكَعُ بِهَا ‏.‏ ثُمَّ افْتَتَحَ النِّسَاءَ فَقَرَأَهَا ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا يَقْرَأُ مُتَرَسِّلاً إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ
Tarjumah: Hazrat Huzaifah Radhiallahu Anhu se riwayat hai, unhon ne kaha: Aik raat maine Nabi e Akram Sallallahu Alaihi Wasallam ke saath namaz parhi, Aap Sallallahu Alaihi Wasallam ne Surah Baqarah shuru ki, main ne (dil mein) kaha: Aap 100 Aayaat parh kar ruku farmayenge magar Aap aagay barh gaye main ne kaha: Aap usay (poori) rakat mein parhenge, Aap agay parhte gaye, main ne soocha, usay parh kar ruku karenge magar Aap ne Surah Nisa shuru kar di, Aap ne woh poori parhi, phir aap ne Aal e Imran shuru kar di, us ko poora parha, aap thehar thehar kar qirat farmate rahe jab aisi aayat se guzarte jis mein tasbeeh hai to Sub-Hanallah kehte aur jab sawal (karne wali aayat) se guzarte (yani usey parhte) to sawal karte aur jab panah mangne wali Ayat se guzarte to (Allah se) panah mangte.
(Sahih Muslim: 772)
Yeh Hadees batla rahi hai ke Aap Sallallahu Alaihi Wasallam ki namaz farz nahi thi balki nafl thi.
* Nafl Namaz mein Imam ya Muqtadi bhi Qurani Aayaat ka jawab de sakta hai jaisa ki Nabi Sallallahu Alaihi Wasallam se saabit hai lekin farz Namaz mein aisa karna sahih nahi kiunki farz Namaz mein agar Aap Sallallahu Alaihi Wasallam Qurani Aayaat ka jawab dete to Sahaba e Kiraam Radhiallahu Anhum se same to same woh baatein manqool hoti magar aisa nahi hai.

والله أعلم بالصواب

Thursday, October 20, 2016

Farz Namaz Mein Imam Ko Luqma Dena

Farz Namaz Mein Imam Ko Luqma Dena


Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah 

Romanised By: Umar Asari 



Namaz ke dauran agar Imam Qirat bhool jaaye ya us pe Qirat mushtabah ho jaaye (yani woh confused ho jaaye) to peeche shareek namazi ko luqma dena (yani parhte waqt agar Imam quran mein kuch bhool jaaye to usey batana) chahiye chahe farz namaz ho ya Nafl. Sunnat se is ki bahut saari daleelen milti hain. Kuch aik neeche bayan ki jaa rahi hain.

Pehli Daleel: Musawwar bin Yazeed Maliki Radhiallahu Anhu se riwayat hai:
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَحْيَى وَرُبَّمَا قَالَ - شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الصَّلاَةِ فَتَرَكَ شَيْئًا لَمْ يَقْرَأْهُ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ تَرَكْتَ آيَةَ كَذَا وَكَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَلاَّ أَذْكَرْتَنِيهَا ‏"‏ ‏.
Tarjumah: Main RasoolAllah Sallallahu Alaihi Wasallam ki khidmat mein haazir huwa, Aap Sallallahu Alaihi Wasallam namaz mein qirat farmaai (yani Quran parha) aur us mein se kuch Aayaat choot gayin jinhein Aap Sallallahu Alaihi Wasallam ne tilawat nahi farmaya to aik aadmi ne (namaz ke baad) kaha: Aye Allah ke Rasool Sallallahu Alaihi Wasallam! Aap ne falan falan aayat chor di hai. Is par Aap Sallallahu Alaihi Wasallam ne farmaya ke tu ne mujhe yaad kiyun na dilaya.
(Abu Dawood: 907)
* Is Hadees ko Allama Albani Rahimahullah ne Hasan kaha hai.

Doosri Daleel: Abdullah bin Umar Radhiallahu Anhuma se riwayat hai:
أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةً فَقَرَأَ فِيهَا فَلُبِسَ عَلَيْهِ فَلَمَّا انْصَرَفَ قَالَ لأُبَىٍّ ‏"‏ أَصَلَّيْتَ مَعَنَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَمَا مَنَعَكَ ‏"‏ 
Tarjumah: RasoolAllah Sallallahu Alaihi Wasallam namaz parha rahe they. Aap Sallallahu Alaihi Wasallam par Qirat mushtaba ho gayi (yani bhool gaye ya agay peechay ho gaye.) Jab namaz se farigh huwe to Hazrat Ubai bin Ka’b (Hafiz e Quran) ko farmaya ke tu ne mere saath namaz parhi hai? Jawab diya ke haan! Aap Sallallahu Alaihi Wasallam ne farmaya phir tujhe kis cheez ne (luqma dene se) mana kiya.
(Abu Dawood: 907 B) 
* Is Hadees ko Shaikh Albani, Allama Shaukaani aur Imam Nawawi Rahimahumullah ne Sahih kaha hai.

Pehli Hadees Imam ke qirat bhoolne se mutalliq hai aur doosri Hadees Qirat ke mushtabah (yani Qirat mein confusion) se mutalliq hai.

Teesri Daleel:
عَنْ أَنَسٍ : كُنَّا نَفْتَحُ عَلَى الْأَئِمَّةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Tarjumah: Hazrat Anas Radhiallahu Anhu se riwayat hai woh farmate hain ki hum log RasoolAllah Sallallahu Alaihi Wasallam ke zamane mein Imamon ko luqma diya karte they.
(Mustadrak Hakim, Kitab us Salat, Jild: 1 Page No: 410. Link)
*Imam Hakim Rahimahullah ne isko Sahih kaha hai. Aur Imam Zahbi Rahimahullah ne unki muwafiqat ki hai. 
* Allama Shaukaani Rahimahullah likhte hain: Is Hadees ki sanad ke Rijaal Siqat hain. (Nail ul Awtar: 2 / 379)

Chauthi Daleel:
عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ : قَالَ عَلِيٌّ : إذَا اسْتَطْعَمَكَ الْإِمَامُ فَأَطْعِمْه
Tarjumah: Abu Abdurrehman Sulami se riwayat hai ke Hazrat Ali Radhiallahu Anhu ne farmaya: Aye Abu Abdulrehman! Agar Imam tujh se luqma ka taalib ho to luqma de.
(Baihaqi) 
* Hafiz Ibn e Hajar Rahimahullah ne Abu Abdurrehman Sulami ki riwayat ko sahih qarar diya hai.
(Talkhees ul Habeer: 1 / 284)

In Ahadees aur Aasaar ke alawah Imam ke bhoolne par «سُبْحَانَ اللَّهِ» kehne wali Hadees bhi daleel hai. Isi tarah se Bukhari aur Muslim ki riwayat hai ke Nabi Sallallahu Alaihi Wasallam aik bar Zohar ya Asr ki namaz mein bhool gaye aur do hi rakat par salam pher diya. Sahaba ke yaad dilaane par Aap Sallallahu Alaihi Wasallam ne phir se do rakat parhi aur Sajda e Sahu kiya.
Logon mein jo yeh mash-hoor (famous) ho gaya hai ke Muqtadi Imam ko luqma nahi de sakta ya teen (3) aayat ke baad agar Imam bhool jaye to luqma nahi dena chahiye, yeh sab sahih nahi hai. Hanfi Fiqah ke according bhi Imam ko bhoolne ya Qirat mushtaba hone par luqma de sakte hain. Yahan yeh yaad rahe ke jis riwayat mein luqma na dene ka zikr hai woh Zaeef hone ke saath Sahih Ahadees ke khilaaf hai is liye us se istedlaal karna durust nahi hai.

والله أعلم بالصواب

Sunday, October 16, 2016

Kya Dawa Khane Ki Koi Makhsoos Dua Hai???

Kya Dawa Khane Ki Koi Makhsoos Dua Hai??? 



Sawaal: Jaisa ki logon mein dawa khate waqt “ھوالشافی” kehna mash-hoor hai kya yeh dawa khane ki dua hai ya koi aur makhsoos dua hai?

Jawab: Nabi Sallallahu Alaihi Wasallam se dawa khane ki koi makhsoos dua saabit nahi hai. “ھوالشافی” Aam taur se muslim doctors dawa waghera likhte waqt shuru mein likhte parhte hain is wajah se logon mein yeh mash-hoor ho gaya. Asal mein “ھوالشافی” aqeedah hai ke dawa khane wala is Emaan o Yaqeen ke saath dawa khaye ke yeh khud se faidah nahi karegi, shifa to asal mein Allah Taala dene wala hai.
Khana khana ho, paani peena ho, dawa khaani ya peeni ho shuru mein Bismillah kahen jaisa ki Hadees se sabit hai. Umm ul Mu’mineen Aisha Radhiallahu Anha se riwayat hai ke Nabi Sallallahu Alaihi Wasallam farmatay hain:
إِذَا أَكَلَ أَحَدُكُمْ فَلْيَذْكُرِ اسْمَ اللَّهِ تَعَالَى فَإِنْ نَسِيَ أَنْ يَذْكُرَ اسْمَ اللَّهِ تَعَالَى فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللَّهِ أَوَّلَهُ وَآخِرَهُ ‏
Tarjumah: Jab tum mein se koi khana khaye to pehle Bismillah kahe. Agar khane ke shuru mein Bismillah kehna bhool jaye to «بسم الله أوله وآخره» (is khane ka aaghaz aur ikhtetaam Allah ke naam ke sath karta hun) kahe.
(Abu Dawood: 3767)
* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai. 

واللہ اعلم بالصواب

Tehreer: Shaikh Maqbool Ahmed Salafi Hafizahullah

Saturday, October 15, 2016

Mareez Ka Peshab Ki Thaili Le Kar Masjid Jaana

Mareez Ka Peshab Ki Thaili Le Kar Masjid Jaana


Woh mareez jin ke paas peshab ya pakhana (toilet) ke liye mustaqil thaili lagi rehti hai un ka us haalat mein namaz parhna durust hai. Agar mareez chalne ki taaqat rakhta hai to masjid mein bhi thaili ke saath jayega aur agar uthne ki taaqat nahi to us haalat mein bistar par parh lega. Woh najasat us ki namaz aur taharat par asar-andaaz (effective) nahi hogi jo thaili mein gir rahi hai ya pehle se maujood hai. Allah Taala ka farmaan hai:
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ
Tarjumah: Allah Taala kisi jaan ko us ki taaqat se ziyadah takleef nahi deta.
(Surah Baqarah, Surah No: 2  Ayat No: 286)

Doosri jagah farmaan hai:
يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ
Tarjumah: Allah Taala tumhare saath aasani chahta hai aur woh tumhein mushkil aur sakhti mein nahi daalna chahta.
(Surah Baqarah, Surah No: 2  Ayat No: 185)

Aur Abu Hurairah Radhiallahu Anhu se riwayat hai ke Nabi Sallallahu Alaihi Wasallam ne farmaya:
إِنَّ الدِّينَ يُسْرٌ، وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلاَّ غَلَبَهُ، فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا، وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَىْءٍ مِنَ الدُّلْجَةِ
Tarjumah: Be-shak deen aasaan hai aur jo shakhs deen mein sakhti ikhtiyaar karega to deen us par ghalib aa jayega (aur us ki sakhti na chal sakegi) pas (is liye) apne amal mein pukhtagi ikhtiyaar karo. Aur jahan tak mumkin ho miyana-rawi barto (means aitedaal se kaam lo) aur khush ho jao (ke is tarah ke amal se tum ko dono jahanon ke faide haasil honge) aur subah aur dopahar aur shaam aur raat ke kuch hisse mein (ibadat se) madad haasil karo.
(Sahih Bukhari: 39)

Namaz to har haal mein parhna hai aur taqat rakhne walon ko Masjid mein haazir hona hai. Is liye woh mareez jin ke saath peshab ki thaili lagi hue rehti hai unhein masjid mein hazir ho kar namaz parhne mein koi harj nahi hai lekin kuch ehtiyati cheezein apnane ki zaroorat hai.

Kuch ehtiyati cheezein:
(1) Waisay aam taur se thaili nikalne ki gunjaish nahi hoti jaisa ki doctors usay niklana nuqsaandeh batate hain. Phir bhi agar kisi mareez ko thaili nikalne ki gunjaaish ho to namaz ke waqt thaili nikaal le taaki mashaqqat aur pareshaani se aur najasat Masjid mein le jaane se bacha rahe.
(2) Namaz ke waqt agar aasaani se thaili ki safaai mumkin ho to Masjid jaane se pehle us ki safaai kar le aur agar safaai mumkin na ho to waise hi chala jaye.
(3) Thaili ko kisi cheez se dhak le aur is tarah se jaye ke najasat thaili se bahar na nikle.
(4) Thaili se lagi kapde ya badan ki najasat saaf kar le.
(5) Urinary incontinence (سلس البول) ki bemaari wala har namaz ke liye alag wuzu karega aur wuzu, namaz ka waqt ho jaye tab kare. Is soorat mein wuzu ke baad tapakne wale qatre se wuzu to nahi tootega lekin agli namaz ke liye naya wuzu karega jaisa ki Istehaaza (non-menstrual vaginal bleeding) ka masla hai.
واللہ اعلم بالصواب

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah 

Romanised By: Umar Asari

Saturday, October 08, 2016

Muharram Mein Shaadi Karne Ka Hukm

Muharram Mein Shaadi Karne Ka Hukm


Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah 

Romanised By: Umar Asari 





Logon mein yeh baat mash-hoor ho gayi hai ki Muharram ke mahine mein shadi karna jaayez nahi hai balki yeh khayaal kiya jaata hai ki is mahine ki shadi be-barkati aur museebat o pareshani ka sabab hai.
Chunki is mahine mein Hazrat Hussain Radhiallahu Anhu ki shahadat hue is wajah se un ki shahadat ka maatam aur barsi manayi jaati hai aur maatam ki haalat mein khushi ka izhaar karna sahih nahi hai. Yahi wajah hai ki musalmanon ke aik khaas tabqe mein Muharram mein nikah na karne ka tasawwur paaya jaata hai. Hum yahan dekhte hain ke Islam mein kisi shahadat ya maut par maatam ki shar’ee haisiyat kya hai? Is sawal ka jawab jaan lene se Muharram mein shadi karne ki shar’ee haisiyat ka ilm ho jayega.
Koi bhi insaan aisa nahi hai jis ko maut nahi aayegi. Har shakhs ko maut ka maza chakhna hai (means har shakhs ko maut aani hi hai). Adam Alaihissalam se le kar aaj tak yeh kaaynaat (universe) zindagi aur maut ka nazara dekh rahi hai. Saal ka koi aisa din nahi hoga jis din kisi ki maut nahi aayi ho. Agar kisi ki wafaat par maatam karna jaayez hota to saal bhar maatam ka maahol hota. Insaan kabhi khushi ka muh nahi dekh paata .
Mohammad bin Sireen Rahimahullah se riwayat hai woh kehte hain ki:
تُوُفِّيَ ابْنٌ لِأُمِّ عَطِيَّةَ رَضِيَ اللَّهُ عَنْهَا فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ دَعَتْ بِصُفْرَةٍ فَتَمَسَّحَتْ بِهِ وَقَالَتْ نُهِينَا أَنْ نُحِدَّ أَكْثَرَ مِنْ ثَلَاثٍ إِلَّا بِزَوْجٍ
Tarjumah: Umme Atiyyah Radhiallahu Anha ke aik bete ka inteqaal ho gaya. Inteqaal ke teesre din unhon ne Sufrah Khalooq (aik qism ki zard khusbhoo) mangwaai aur usey apne badan par lagaya aur farmaya ke khawind (means shauhar) ke siwa kisi doosre par teen din se ziyadah soog karne se hamein mana kiya gaya hai.
(Sahih Bukhari: 1279)

Bukhari Shareef ki is riwayat mein soog ka zikr hai ke kisi ka koi rishtedaar wafaat paa jaye to teen din soog manaye us se ziyadah nahi.
Yeh soog (mourning) bhi wafaat ke waqt hi manana hai, har saal manana bidat kehlayega. Is Hadees mein yeh bhi zikr hai ke Sahabiya Umme Atiyyah Radhiallahu Anha, jin ka beta inteqaal huwa tha, wafaat ke teesre din khusbhoo istemaal karti hain taaki log bhi jaan len ki ab soog (mourning) khatm ho gaya. Agar kisi ka rishtedaar (relative) Muharram ke mahine mein wafaat paa jaaye to Muharram mein sirf teen (3) din soog (mourning) manaye aur baqi din koi soog (mourning) nahi.
Soog aur maatam o Nauha dono mein farq hai soog teen (3) din aam rishtedaar par aur chaar (4) mahina dus (10) din biwi par manana jaayez hai jabki maatam o Nauha kisi bhi waqt jaayez nahi hai chahe maut hue ho ya shahadat.
Hazrat Abdullah bin Mas’ood Radhiallahu Anhu se riwayat hai ki Nabi Sallallahu Alaihi Wasallam ne farmaya:
لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ
Tarjumah: Jo shakhs (kisi mayyit par) apne rukhsaar peete, girebaan phaade aur jahiliyyat ke daur ki si batein kare woh hum mein se nahi hai.
(Sahih Bukhari: 1297 and 1258)
Hazrat Hussain Radhiallahu Anhu ki shahadat aaj se hazar saal (thousand years) se bhi pehle 61 Hijri mein hue. Is shahadat ka har saal gham manana bidat hai.
Jaisa ki main ne upar zikr kiya ke saal ka koi aisa din nahi ke us mein kisi ki wafaat na hue ho. Yahan din ka zikr karna mushkil hai, mahine ke hisaab se kuch buland maqam shakhsiyyat ki wafaat aur shahadat ka zikr karta hun.

Muharram ul Haraam: Aik Muharram ko Hazrat Umar Radhiallahu Anhu ki shahadat hue.
Safar: Is mahine mein Hasan bin Ali Radhiallahu Anhuma ka inteqaal hua aur Bi’r e Ma’oona (بِئْرِ مَعُونَةَ) par kai sahaba ki shahadat hue.
Rabi’ul Awwal: Is mahine mein Nabi Sallallahu Alaihi Wasallam ki wafaat, Hazrat Mu’aadh bin Jabal Radhiallahu Anhu aur Umm ul Mo’mineen Zainab Bint e Jahash Radhiallahu Anha ka inteqaal huwa.
Rabi’ul Aakhir: Is mahine mein Abdul Qadir Jeelani ki wafaat hue (isi mahine mein un ka Urs manaya jaata hai jo ki soog ke opposite amal hai), Umar Farooq Radhiallahu Anhu ke zamaane mein Iraniyon ke khilaaf taqreeban tees hazar (30 thousands) musalmanon ki shahadat hue.
Jumad al-Awwal: Hazrat Abu Bakr Radhiallahu Anhu ka inteqaal huwa, Hazrat Suraqa bin Amr aur Hazrat Ubadah bin Qais Radhiallahu Anhum ki shahadat hue.
Jumad al-Aakhir: Fatima Radhiallahu Anha aur Khalid bin Waleed Radhiallahu Anhu ki wafaat hue.
Rajab: Hazrat Mu’aawiya Radhiallahu Anhu, Sa’ad bin Ubadah Radhiallahu Anhu, Usaid bin Hudhair Radhiallahu Anhu aur Zaid bin Sabit Radhiallahu Anhu ki wafaat hue.
Sha’baan: Umm ul Mo’mineen Hazrat Aisha Radhiallahu Anha aur Bint e Rasool Hazrat Umme Kulsum Radhiallahu Anha ka inteqaal huwa.
Ramadhan: 21 Ramadhan ko Hazrat Ali Radhiallahu Anhu ki shahadat hue.
Shawwal: Shaheedon ke sardaar Hazrat Hamza Radhiallahu Anhu ki shahadat hue.
Zul-Qa’dah: Aik riwayat ke mutabiq Zouja e Rasool (Nabi Sallallahu Alaihi Wasallam ki biwi) Hazrat Zainab Bint e Khuzaima Radhiallahu Anha ka inteqaal is mahine mein huwa. Isi mahine mein mash-hoor Taba’ee Maslmah bin Mukhallad ka inteqaal huwa.
Zul-Hijjah: Hazrat Sa’ad bin Mu’aadh Radhiallahu Anhu ki wafaat aur Hazrat Uthman Radhiallahu Anhu ki shahadat hue.
Upar zikr kiye gaye mahinon mein wafaat ki list se pata chalta hai ki agar wafaat ya shahadat par gham manana jaayez keh diya jaaye to shaadi to door ki baat hai insaan kabhi khushi ka muh bhi nahi dekh payega. Sahih Hadees se saabit hai ke Islam mein khushi ke izhaar ke liye do din har saal Eid ke taur par mutayyan hain. Juma’ bhi Eid ke dino mein se hai jo har hafta aaya karta hai. In Eid ke dino mein bhi bade bade logon ki wafaat aur shahadat hue hai to kya Eid ke din bhi khushi chor ke gham manaya jaaye aur agar isay har saal mutayyan kar lete hain to tareekh e Islam (Islamic History) se Eid ka tasawwur hi mit jayega.
Allah ne hamein jo Deen diya hai us mein aitedaal aur tawazun (balance) ke saath shariyat ki hadd mein reh kar zindagi se lutf andoozi (enjoyment) ka mauqa bhi diya gaya hai.

Ab dekhte hain kya is mahine mein hamare Aslaaf ne shadi nahi ki?
Haqeeqat mein kisi mahine mein shadi karna mana nahi hai agar kisi mahine mein shadi karna mana hota to Nabi Sallallahu Alaihi Wasallam zaroor hamari rehnumaai karte huwe hamein bata dete magar Aap Sallallahu Alaihi Wasallam se mumaniyat ki koi daleel nahi hai. Hamesha se log is mahine mein shadi karte chale aa rahe hain. Ghalatfehmi us waqt se paida hue jab Karbala ka waqiya huwa aur Shia ne apni tabiyat se is mahine mein maatam karne, soog manane aur khushi ka izhaar na karne, shadi karne se bachne ka tasawwur samaaj mein phailaya. Agar Karbala ki wajah se Muharram mein shadi mana ho sakta hai to Safar se le kar Zul-Hijjah tak bhi kisi ki shadi nahi ho sakti kiyunki in mahinon mein bhi bade bade logon ki wafaat aur shahadat hue.
Agarche is mein ikhtelaaf hai magar Tareekh e Tabri aur Tareekh e Ibne Asaakir ki roshni mein Hazrat Ali Radhiallahu Anhu ki Hazrat Fatima Radhiallahu Anha se isi mahine mein shadi hue. In ke alawah bhi bahut si shadiyan hue hain aur Qayamat tak hoti rahengi.
Quran o Hadees ki roshni mein Muharram chaar (4) hurmat waale mahinon mein se aik hai jis mein fitna aur fasaad se bachna hai aur naik aur saleh aamaal karna hai khaas taur se is mahine mein rozay ka bahut ziyadah ajar o sawaab hai. (Tafseel is link mein parhen). In baton ka yeh matlab huwa ki maatam o soog is mahine ki hurmat aur taqaddus ke bilkul khilaaf hai.

Aik Ahem Point:
Allah Taala ka farmaan hai:
وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ ۚ بَلْ أَحْيَاءٌ وَلَٰكِنْ لَا تَشْعُرُونَ
Tarjumah: Jo log Allah Taala ki raah mein shaheed ho jaayen unhein murda mat kaho balki woh zindah hain lekin tum shu’oor (ehsaas) nahi rakhte.
(Surah Al-Baqarah, Surah No: 2  Ayat No: 154)

Quran ki is aayat se barelwiyon ka istedlaal hai ke shaheed ko maut nahi aati woh dunyawi zindagi ki tarah zinda hain balki tamam mayyit ke baare mein un ka aam aqeedah hai ke mayyit sab kuch sunte hain, jawaab dete hain aur logon ki madad karte hain. Hum Ahlehadees inhein kai saalon se samajhate aa rahe hain ke tumhara yeh istedlaal bilkul ghalat hai is duniya se sab ko jaana hai yani sab ko maut aani hai. Yahan se mar kar jo jaate hain unhein dunyawi zindagi nahi barzakh ki zindagi milti hai jis ke baare mein hamein kuch ehsaas nahi. 
Ta’jjub hai fasid aqeedah rakhne wale barelwiyon par aik taraf mayyit ko aur shaheed ko bilkul duniya ki tarah zinda samajhte hain aur doosri taraf un ka maatam bhi manate hain? Aakhir maajra kya hai?
Gaur karne se pata chalta hai ke sara maamla paisa kamane ka hai agar barelwi mayyit ko mayyit (yaani murda) qarar de denge to kon mazaar par aayega aur kahan se nazrana aur jaali dhandon (business) ki fees milegi?
Barelwi mazhab ke baani (founder) is mahine mein shadi ke mutalliq kya kehte hain aap khud hi dekh len:
Masla: Kya farmate hain neeche zikr kiye huwe masail ke silsile mein?
(1) Kuch Ahle Sunnat wal Jamaat Ashr e Muharram mein na to din bhar rooti pakate hain aur na jhadoo dete hain kehte hain dafan ke baad rooti pakaai jayegi.
(2) In dus (10) dino mein kapde nahi utaarte.
(3) Muharram ke mahine mein koi shadi nahi karte.
Al Jawaab: Teeno baatein soog hain aur soog haraam hai. (Ahkaam e Shariyat)

Saari baton ka khulasa (conclusion) yeh hai ki Muharram mein shadi karna jaayez hai aur is mahine ki shadi se bad-faali lena aqeede ki kamzoori hai, hum musalmanon ko Allah ke deen aur ahkaam par raazi hona chahiye aur Islami talemaat ke mutabiq zindagi guzarni chahiye.